Namuhla, izitezi eziseceleni komgwaqo zinikeza abahambi 'i-cuppa' yamahhala, kodwa ubudlelwano bezwe netiye bubuyela emuva ezinkulungwaneni zeminyaka.
Eceleni komgwaqo onguthelawayeka 1 wase-Australia wamamayela angu-9,000 - iribhoni letiyela elixhumanisa wonke amadolobha amakhulu ezwe futhi onguthelawayeka kazwelonke omude kunayo yonke emhlabeni - kunezitobhi zokuphumula. Ngezimpelasonto ezinde noma ngamaviki ekhefu, izimoto ziyasuka esixukwini zifuna isiphuzo esishisayo, zilandela uphawu lomgwaqo olunenkomishi nesoso.
“Inkomishi yetiye iyingxenye ebaluleke kakhulu yohambo lwase-Australia,” kusho u-Allan McCormac, umqondisi kazwelonke we-Driver Reviver. “Bekuhlale kunjalo, futhi kuzohlala kunjalo.”
Eziningi zalezo zinkomishi zinikezwe abashayeli bamaholide abajikelezayo, besuka esifundeni baye kwesinye nezingane ezingaphumuli ezihlalweni ezingemuva. Umgomo oyinhloko we-Driver Reviver uwukuqinisekisa ukuthi abahambi “bangama, bavuselele, baphile” futhi baqhubeke nokushayela beqaphile futhi bavuseleleke. Inzuzo eyengeziwe umuzwa womphakathi.
“Asizihlinzeki ngezivalo. Asibakhuthazi abantu ukuthi baphuze isiphuzo esishisayo emotweni ngesikhathi beshayela,” kusho uMcCormac. "Sithola abantu ukuthi bame futhi bajabulele inkomishi yetiye ngenkathi besendaweni ... futhi bafunde okwengeziwe ngendawo abakuyo."
Itiye ligxilile esikweni lase-Australia, kusukela ku-tinctures kanye ne-tonics yemiphakathi ye-First Nations yase-Australia amashumi ezinkulungwane zeminyaka; emalini yetiye ngesikhathi sempi eyanikezwa amasosha ase-Australia nawaseNew Zealand phakathi neMpi Yezwe I neyesi-II; ekuthuthelekeni nasekuthatheni ngenjabulo amathrendi etiye lase-Asia njengetiye le-tapioca-heavy bubble kanye netiye eliluhlaza lesitayela saseJapan, manje elitshalwa e-Victoria. Ikhona ngisho naku-“Waltzing Matilda,” iculo elabhalwa ngo-1895 yimbongi yase-Australia yasehlathini u-Banjo Paterson mayelana nesihambi esizulazulayo, esibhekwa abanye njengeculo lesizwe lase-Australia elingekho emthethweni.
Ekugcineni ngafika ekhaya e-Australia. Izinkulungwane zabanye zisalokhu zivinjelwe imithetho yokuhamba yobhubhane.
"Kusukela ekuqaleni kuka-1788, itiye lasiza ekuqhubekiseni ukukhula kwe-Australia yamakholoni kanye nomnotho wayo wasemakhaya kanye nedolobha elikhulu - ekuqaleni izindlela zomdabu esikhundleni setiye elithengisiwe kanye netiye laseShayina kanye nelaseNdiya kamuva," kusho uJacqui Newling, isazi-mlando sezokupheka kanye noSydney Living. Umlondolozi wemyuziyamu. “Itiye bekulithuba, futhi kubantu abaningi manje, isipiliyoni somphakathi e-Australia. Ukubeka eceleni izinto ezibonakalayo, bekufinyeleleka ngandlela thize noma ngenye kuzo zonke izigaba… . Kwakudingeka amanzi abilayo kuphela.”
Itiye laliyinto eyisisekelo emakhishini emizi yabasebenzi njengoba lalinjalo ezindlini zetiye zikanokusho zasemadolobheni, njengeVaucluse House Tearooms eSydney, “lapho abesifazane babehlangana khona ngokwenhlalo ngasekupheleni kwawo-1800 lapho izindawo zokucima ukoma nezindlu zekhofi zazikhona. izikhala ezivame ukubuswa abesilisa,” kusho uNewling.
Ukuhambela itiye, kulezi zindawo, kwaba umcimbi. Izitebhisi zetiye “namakamelo okuphuza” zazikhona eziteshini zesitimela njengoba zazisezindaweni zezivakashi, njengeZoo yaseTaronga eSikhumulweni Semikhumbi saseSydney, lapho amanzi ashisayo asheshayo egcwalisa ama-thermose amapikiniki omkhaya. Itiye “ngokuphelele” liyingxenye yesiko lezokuvakasha lase-Australia, kusho u-Newling, futhi liyingxenye yokuhlangenwe nakho okuvamile komphakathi.
Kodwa nakuba isimo sezulu sase-Australia sikwenza ikufanelekele ukutshala itiye, izinkinga zezokuthutha kanye nesakhiwo zikhungethe ukukhula komkhakha, kusho uDavid Lyons, umqondisi ongumsunguli we-Australian Tea Cultural Society (AUSTCS).
Ungathanda ukubona imboni igcwele i-Camellia sinensis ekhule e-Australia, isitshalo amaqabunga aso atshalwa itiye, nokudala uhlelo olunezigaba ezimbili lwekhwalithi olwenza isivuno sihlangabezane nawo wonke amazinga esidingo.
Njengamanje kunedlanzana lamasimu, anezifunda ezinkulu ezitshala itiye ezitholakala kude enyakatho neQueensland nasenyakatho-mpumalanga yeVictoria. Ekuqaleni, kunensimu yeNerada engamahektha angama-790. Njengokwazi, izelamani ezine zakwaCutten - izifiki zokuqala ezimhlophe endaweni eyayihlala abantu base-Djiru kuphela, abangabagcini bendabuko bezwe - basungula insimu yetiye, ikhofi kanye nezithelo e-Bingil Bay ngeminyaka yawo-1880. Labe selihlaselwa iziphepho zasezindaweni ezishisayo kwaze kwasala lutho. Ngawo-1950, U-Allan Maruff - isazi sezitshalo nodokotela - uvakashele le ndawo wathola izitshalo zetiye ezilahlekile. Wathatha iziqeshana waya nazo ekhaya e-Innisfail eQueensland, futhi waqala lokho okwakuzoba amasimu etiye eNerada.
Kulezi zinsuku, amagumbi etiye e-Nerada avulekele izivakashi, amukela izivakashi ezivela emhlabeni wonke ukuya esizeni, esicubungula amaphawundi ayizigidi ezingu-3.3 wetiye ngonyaka. Ukuvakasha kwasekhaya kube yisibusiso ezitolo zetiye zesifunda, futhi. Edolobheni laseBerry ogwini oluseningizimu ye-New South Wales, i-Berry Tea Shop - ngemuva komgwaqo omkhulu futhi ephakathi kwezitolo zabathengisi nezitolo zasekhaya - ibone ukuvakashelwa kukhula ngokuphindwe kathathu, okuholele ekutheni isitolo sikhulise abasebenzi baso besuka ku-5. kuye kwabangu-15. Isitolo sidayisa amatiye ahlukene angama-48 futhi siphinde sibanike ukudla, ematafuleni okuhlala nasemabhodweni etiye okuhlobisa, namakhekhe nama-scones enziwe ekhaya.
“Izinsuku zethu zesonto manje sezifana nangezimpelasonto. Sinezivakashi eziningi ogwini oluseningizimu, okusho ukuthi baningi abantu abahamba esitolo,” kusho umnikazi uPaulina Collier. “Kuke kwaba nabantu ababethi, ‘Ngize ngahamba ngemoto ngisuka eSydney. Ngifuna ukuza ngizophuza itiye nama-scones.'”
Isitolo Setiye SaseBerry sigxile ekuhlinzekeni "umuzwa wetiye lezwe," ogcwele itiye elinamaqabunga axegayo namabhodwe enziwe ngesiko letiye laseBrithani. Ukufundisa abantu ngenjabulo yetiye kungenye yezinhloso zikaCollier. NgekaGrace Freitas, naye. Waqala inkampani yakhe yetiye, i-Tea Nomad, ehamba phambili njengokugxila kuyo. Ubehlala eSingapore, enombono webhulogi egxile etiyeni nothando lokuhamba, lapho enquma ukuzama ukuhlanganisa amatiye akhe.
UFreitas, oqhuba ibhizinisi lakhe elincane ephuma eSydney, ufuna amatiye akhe - iProvence, Shanghai neSydney - amele ulwazi lwamadolobha aqanjwe ngawo, ngephunga, ukunambitheka kanye nomuzwa. UFreitas ubona indida endleleni kazwelonke jikelele mayelana neziphuzo ezishisayo kumakhefi: ukusebenzisa izikhwama zetiye kaningi kanye nokuqwashisa okukhulu ngekhofi.
“Futhi sonke nje siyakwamukela, futhi. Kuyaxaka,” kusho uFreitas. “Ngingathi, singabantu abakhululekile. Futhi ngizwa sengathi, akufani nokuthi, 'Oh inkomishi enkulu [yetiye efakwe esikhwameni] etiyeni.' Abantu bayakwamukela nje. Ngeke sikhononde ngakho. Kucishe kube sengathi, yebo, inkomishi, awubangeli umsindo ngayo.”
Kuyakhungatheka ukwabelana nge-Lyons. Ezweni elakhelwe ekuphuzweni kwetiye, futhi njengoba abantu abaningi base-Australia begxile kakhulu endleleni abaphuza ngayo itiye ekhaya, imizwa yezwe ehlala njalo emakhefi, kusho uLyons, ibeka itiye ngemuva kwekhabethe lesaga.
“Abantu baya emzamweni onjalo wokwazi yonke into ngekhofi nokwenza ikhofi elimnandi, kodwa uma kuziwa etiyeni, bahamba [ne] nesikhwama setiye esijwayelekile esingekho eshalofini,” usho kanje. Ngakho-ke lapho ngithola ikhefi [enetiye elinamaqabunga axega], ngihlale ngenza into enkulu ngayo. Ngihlale ngibabonga ngokungeza kancane.”
Ngawo-1950, uLyons uthi, “I-Australia yayingomunye wabathengi abahamba phambili betiye.” Kwakunezikhathi lapho itiye lalihlukaniswa ukuze lihambisane nesidingo. Izimbiza zetiye ezinganamaqabunga ezindaweni zazivamile.
“Isikhwama setiye, esafika saba saso e-Australia ngeminyaka yawo-1970, nakuba sasinyanyiswa kakhulu ngokukhipha isiko ekwenzeni itiye, sengeze ukuphatheka kalula nokwenza inkomishi ekhaya, emsebenzini nalapho uhamba, ” kusho uNewling, isazi-mlando.
U-Collier, owayengumnikazi wekhefi e-Woolloomooloo ngaphambi kokuba athuthele e-Berry ayovula isitolo sakhe setiye ngo-2010, uyazi ukuthi kunjani lokho ngakolunye uhlangothi; ukuma ukuze ulungise ibhodwe letiye elinamaqabunga axegeyo kwaba inselele, ikakhulukazi lapho ikhofi kuwumdlalo oyinhloko. Uthi kuthathwe ngokuthi “umcabango osemuva.” "Manje abantu ngeke bakubekezelele ukuthola isikhwama setiye uma bekhokha u-$4 noma ngabe yini."
Ithimba elisuka kwa-AUSTCS lisebenza ngohlelo lokusebenza oluzovumela abahambi ukuthi bahlukanise izindawo zokudlela ezinikeza “itiye elifanele” ezweni lonke. Okuhle, kusho uLyons, ukushintsha umbono wetiye futhi uhlangabezane nesidingo esikhulayo sabathengi.
UFreitas noLyons - phakathi kokunye - bahamba netiye labo, amanzi ashisayo nezinkomishi futhi bangene ezindaweni zokudlela nezitolo zetiye ukuze basekele imboni ephuphumayo futhi egeleza ngesikhathi nemikhuba yase-Australia. Njengamanje, uFreitas usebenza ngeqoqo lamatiye agqugquzelwa ukuvakasha kwasekhaya kanye nezwe elimazombezombe, esebenzisa itiye elikhule e-Australia kanye nezitshalo zezitshalo.
“Ngethemba ukuthi abantu bangathatha lokhu njengokuthuthukisa ulwazi lwabo lwetiye njengoba behamba futhi,” usho kanje. Inhlanganisela enjalo ibizwa nge-Australian Breakfast, egxile ngesikhathi sokuvuka osukwini lokuhamba ngaphambi kwakho - imigwaqo emide noma cha.
UFreitas uthi: “Ukuba semaphandleni, nokuba naleyo nkomishi yomlilo noma leyo nkomishi yasekuseni lapho uhambahamba e-Australia, ujabulela ubuhle bemvelo. "Kumnandi; Ngingasho ukuthi uma ubuza abantu abaningi ukuthi baphuzani kuleso sithombe, baphuza itiye. Abahlezi ngaphandle kwekharavani bephuza i-latte.”
Isikhathi sokuthumela: Sep-24-2021