Namhlanje, ukuma kweendlela kunika abahambi 'i-cuppa' yamahhala, kodwa ubudlelwane belizwe kunye neti bubuyela emva kumawaka eminyaka.
Ecaleni kwe-Australia's Highway 1 ye-9,000-mayile - i-ribbon ye-asphalt edibanisa zonke izixeko ezikhulu zelizwe kwaye ngowona wendlela welizwe omde emhlabeni - kukho ukuqhekeka kweendawo zokuphumla. Ngeempelaveki ezinde okanye ngeeveki zekhefu lesikolo, iimoto zisuka zimke kweso sihlwele zifuna isiselo esishushu, zilandela umqondiso wendlela obonisa ikomityi nesosi.
“Ikomityi yeti yinxalenye ebaluleke kakhulu kuhambo lwase-Australia,” utsho uAllan McCormac, umlawuli wesizwe weDriver Reviver. "Kwakuhlala kunjalo, kwaye kuya kuhlala kunjalo."
Uninzi lwezo ndebe zinikwe abaqhubi beholide abahambahambayo, besuka kwelinye ilizwe besiya kwelinye kunye nabantwana abangaphumliyo kwisitulo esingasemva. Eyona njongo iphambili yeDriver Reviver kukuqinisekisa ukuba abahambi “banokumisa, bahlaziye, baphile” kwaye baqhubeke nokuqhuba isilumkiso kunye nokuhlaziya. Inzuzo eyongezelelweyo yimvakalelo yoluntu.
“Asiziniki ziciko. Asibakhuthazi abantu ukuba bathathe isiselo esishushu emotweni ngelixa beqhuba,” utshilo uMcCormac. “Sibangela ukuba abantu bame bayonwabele ikomityi yeti ngelixa bekwisiza … kwaye bafunde ngakumbi ngendawo abakuyo.”
Iti igxininiswe kwinkcubeko yase-Australia, kwi-tinctures kunye neetoni zoluntu lwase-Australia lweZizwe zokuQala amashumi amawaka eminyaka; kwimixhesho yeti yexesha lemfazwe eyanikwa imikhosi yaseOstreliya neyaseNew Zealand ngeMfazwe Yehlabathi I neyesi-II; ekungeneni kunye nokwamkelwa okuvuyisayo kweendlela zeti zaseAsia ezifana neti yetapioca-heavy bubble kunye ne-Japan-style yeti eluhlaza, ngoku ekhule eVictoria. Ikho nakwi-“Waltzing Matilda,” ingoma eyabhalwa ngo-1895 yimbongi yase-Australia yase-Australia u-Banjo Paterson ethetha ngomhambi obhadulayo, obonwa ngabanye njengomhobe wesizwe wase-Australia ongekho semthethweni.
Ekugqibeleni ndabuyela eOstreliya. Amawakawaka abanye ahlala evaliwe yimithetho yokuhamba yobhubhane.
"Ukususela ekuqaleni kuka-1788, iti yanceda ekukhuliseni i-Australia yobukoloniyali kunye noqoqosho lwasemaphandleni kunye nemetropolitan - ekuqaleni iindlela ezizezinye zemveli ezizezinye kwiti ethunyelwa ngaphandle, emva koko iti yaseTshayina kunye ne-India kamva," utshilo uJacqui Newling, umbhali-mbali wezokutya kunye noSydney Living. Umgcini weMyuziyam. “Iti yayiyi, kwaye kubantu abaninzi ngoku, ngokuqinisekileyo ngamava oluntu eOstreliya. Ukubeka izinto ezithiyelwa bucala, zazifikeleleka ngendlela ethile okanye enye kuzo zonke iiklasi… . Ekuphela kwento eyayifuneka yayingamanzi abilayo.”
Iti yayiyeyona nto iphambili kumagumbi okuphekela amakhaya akumgangatho wabasebenzi njengoko yayinjalo kumagumbi okuhlala amahle ezixekweni, anje ngeVaucluse House Tearooms eSydney, “apho abafazi babenokudibana ngokwasentlalweni ekupheleni kweminyaka yoo-1800 xa iipubs nezindlu zekofu zazisenziwa. iindawo ezihlala zilawulwa ngamadoda,” utshilo uNewling.
Ukuhamba ngeti, kwezi ndawo, yayingumsitho. Iindawo ezithengisa iti kunye “namagumbi okutyela” zazikho kwizikhululo zikaloliwe njengoko zazinjalo kwiindawo zabakhenkethi, njengaseTaronga Zoo kwiZibuko laseSydney, apho amanzi ashushu ngoko nangoko azalisa iithermoses zepikniki yentsapho. Iti “ngokuqinisekileyo” yinxalenye yenkcubeko yokuhambahamba yaseOstreliya, utshilo uNewling, kwaye iyinxalenye yamava aqhelekileyo oluntu.
Kodwa ngelixa imozulu yase-Australia iyenza ifanelekele ukukhulisa iti, imiba yolungiselelo kunye nolwakhiwo ithwaxa ukukhula kweli candelo, utshilo uDavid Lyons, umlawuli ongumseki we-Australian Tea Cultural Society (AUSTCS).
Ungathanda ukubona ishishini lizaliswe yi-Camellia sinensis yase-Australia, isityalo esinamaqabunga ahlakulelwa itiye, kunye nokudalwa kwenkqubo yemigangatho emibini yomgangatho eyenza ukuba isityalo sihlangabezane nawo onke amanqanaba emfuno.
Ngoku kukho amasimi ambalwa, kunye nemimandla emikhulu yokulima iti emi kumntla weQueensland kunye nomntla-mpuma weVictoria. Ngaphambili, kukho i-790-acre Nerada plantation. Njengoko isitsho, abazalwana abane bakwaCutten - angabemi bokuqala abamhlophe kwindawo eyayihlala abantu baseDjiru kuphela, abangabagcini bemveli bomhlaba - baseka iti, ikofu kunye nokutyalwa kweziqhamo eBingil Bay ngeminyaka yoo-1880. Emva koko yabethwa zizivunguvungu zetropiki de akwabakho nto iseleyo. Ngeminyaka yee-1950, U-Allan Maruff - i-botanist kunye nogqirha - watyelela indawo kwaye wafumana izityalo zeti ezilahlekileyo. Wathabatha iziqwenga waya nazo ekhaya e-Innisfail eQueensland, kwaye waqalisa into eyayiza kuba ngamasimi eti eNerada.
Kule mihla, amagumbi eti kaNerada avulekele iindwendwe, amkela iindwendwe ezivela kwihlabathi liphela kwindawo, eqhuba i-3.3 yezigidi zeeponti zeti ngonyaka. Ukhenketho lwasekhaya lube yintsikelelo kwiivenkile zeti zengingqi, nazo. Kwidolophu yaseBerry kunxweme olusemazantsi e-New South Wales, ivenkile yeti yeBerry - ngasemva kwesitrato esikhulu kwaye ibekwe phakathi kwesitrato sabarhwebi kunye neevenkile zasekhaya - ibone utyelelo lukhula ngokuphindwe kathathu, okubangele ukuba ivenkile ikhulise abasebenzi bayo ukusuka kwi-5. ukuya ku-15. Ivenkile ithengisa iiti ezingama-48 ezahlukeneyo kwaye ikwabaphakela, kwiitafile zokuhlala kunye nakwiititi zokuhombisa, kunye neekeyiki ezenziwe ekhaya kunye ne-scones.
“Iintsuku zethu evekini ngoku zifana neempelaveki. Sineendwendwe ezininzi kunxweme olusemazantsi, okuthetha ukuba baninzi abantu abahambahamba evenkileni, utshilo umninimzi uPaulina Collier. “Kukho abantu ababedla ngokuthi, ‘Ndide ndaqhuba imini yonke eSydney. Ndifuna nje ukuza kuphunga iti kunye ne-scones.'”
I-Berry Tea Shop igxile ekuboneleleni "ngamava eti yelizwe," egcwele iti engamagqabi kunye neembiza ezenziwe kwinkcubeko yeti yaseBritane. Ukufundisa abantu malunga novuyo lweti yenye yeenjongo zikaCollier. YekaGrace Freitas, naye. Waqala inkampani yakhe yeti, iTea Nomad, ehamba njengowona mxholo uphambili. Wayehlala eSingapore, enombono weblogi egxile kwiti kunye nothando lokuhamba, xa wagqiba ekubeni azame ukudibanisa iti yakhe.
UFreitas, oqhuba ishishini lakhe elincinci eSydney, ufuna iti yakhe - iProvence, iShanghai kunye neSydney - ukumela amava ezixeko abathiywe ngazo, ngevumba, incasa kunye neemvakalelo. I-Freitas ibona isigqebelo kwindlela yesizwe ngokubanzi malunga neziselo ezishushu kwiikhefi: ukusebenzisa iibhegi zeti rhoqo nokuba nolwazi oluthe kratya malunga nekofu.
“Kwaye sonke siyayamkela, nathi. Iyahlekisa,” utshilo uFreitas. “Ndingathi, singabantu abalulamileyo. Kwaye ndivakalelwa kukuba, akufani, 'Owu yikomityi enkulu [yeti ebhegini] kwiti yeti.' Abantu bayayamkela nje. Asizukukhalaza ngayo. Iphantse yangathi, ewe, yikomityi, awuphikisi ngayo.”
Kukuphoxeka kwezabelo zeLyons. Kwilizwe elakhiwe ngokusetyenziswa kweti, kwaye abantu abaninzi baseOstreliya bekhetheke kakhulu malunga nendlela abayithatha ngayo iti ekhaya, imvakalelo yelizwe ehlala ihleli kwiivenkile zokutyela, utshilo uLyons, ibeka iti ngasemva kwekhabhathi.
"Abantu baya kumzamo onjalo wokwazi yonke into malunga nekofu kunye nokwenza ikofu emnandi, kodwa xa kuziwa kwiti, bahamba kunye nebhegi yeti ye-generic ngaphandle kwe-shelf," utsho. “Ngoko xa ndifumana indawo yokutyela [eneti engamagqabi], ndisoloko ndisenza into enkulu ngayo. Ndihlala ndibabulela ngokwenza okongeziweyo.”
Ngeminyaka yee-1950, uLyons uthi, “iOstreliya yayiyenye yabathengi abaphambili beti.” Kwakukho amaxesha apho iti yayilinganiswa ukuze ihambisane nemfuno. Iingqayi zeti emagqabini kwizakhiwo zazixhaphakile.
“Ibhegi yeti, eyangena yodwa eOstreliya ngeminyaka yee-1970s, nangona yayinyeliswa kakhulu ngokuthatha isiko ekwenzeni iti, yongeze ukuphatheka kunye nokulula ukwenza ikomityi ekhaya, emsebenzini naxa uhamba, ” utsho uNewling, umbhali-mbali.
UCollier, ongumnini wekhefi eWoolloomooloo ngaphambi kokuba afudukele eBerry ukuya kuvula ivenkile yakhe yeti ngo-2010, uyazi ukuba kunjani na kwelinye icala; ukumisa ukuze kulungiswe imbiza yeti enegqabi elingacacanga kwaba lucelomngeni, ingakumbi xa ikofu yayingowona mdlalo uphambili. Uthi kwakucingwa ngokuba "yingcamango yamva." "Ngoku abantu abazukukunyamezela ukufumana nje ibhegi yeti ukuba bahlawula i-4 yeedola okanye nantoni na ngayo."
Iqela elivela kwi-AUSTCS lisebenza kwi-app eya kwenza abahambi ukuba basebenzise iindawo ezisetyenziselwa "iti efanelekileyo" kwilizwe lonke. Eyona nto ilungileyo, uLyons uthi, kukutshintsha imbono yeti kunye nokuhlangabezana nemfuno ekhulayo yabathengi.
I-Freitas kunye neLyons - phakathi kwabanye - bahamba ngeti yabo, amanzi ashushu kunye neemagi kwaye batsalele kwiikhefi zasekhaya kunye neevenkile zeti ukuxhasa ishishini elihamba kunye nokuhamba ngexesha kunye nemikhwa yase-Australia. Okwangoku, uFreitas usebenza kwingqokelela yeeti eziphefumlelweyo kuhambo lwasekhaya kunye nenkangeleko yomhlaba erhabaxa, esebenzisa iti ekhule e-Australia kunye nezityalo.
“Ngethemba lokuba abantu banokuthatha oku njengokunyusa amava abo eti njengoko behamba,” utshilo. Omnye umxube ubizwa ngokuba yi-Australian Breakfast, egxile kumzuzu wokuvuka ukuya kusuku lokuhamba phambi kwakho-iindlela ezinde okanye hayi.
“Ukuba kwindawo esemaphandleni, ukuba nekomityi yomlilo okanye ikomityi yasekuseni xa ujikeleza eOstreliya, ukonwabela ubuhle bendalo,” utshilo uFreitas. "Iyahlakesi; Ndingathanda ukucinga ukuba xa ubuza abantu abaninzi malunga nokuba basela ntoni kulo mfanekiso, basela iti. Abahlali ngaphandle kwekharavani besela i-latte.”
Ixesha lokuposa: Sep-24-2021